Issues That Could Occur in Hajj and Umrah

During Tawaaf

• It isn't essential to perform Tawaaf near to Maqam of Ibraheem and Holy Kaaba (around 13 meters); Tawaf is allowed to perform in all of Masjid-al-Haraam (particularly when there is a huge throng) yet it is better not to surpass from the defined area.
• When there are loads of individuals performing Tawaaf (circumambulation) in the manner in which that the group pushes the individual forward by power it doesn't hurt Tawaf, and it is sufficient to make the goal from the earliest starting point that this will not happen again and goes among individuals for performing Tawaf.
• The place for performing out the Salah of Tawaaf is behind Maqam-e-Ibraheem, however it very well may be performed progressively far off from that point if the groups are so much blocked; the traveler ought not demand performing Salah behind Maqam-e-Ibraheem, extraordinarily when pilgrims of Tawaaf are so much that they reach behind Maqam-e-Ibraheem and a few demonstrations that others perform and aggravate performers of Tawaaf are not right (but rather the Salah of Tawaaf can be performed anyplace in Masjid-al-Haram).

During Saaee

• Performing Saaee of Safa and Marwah isn't allowed in the upper dimension, except if clog of group is excessively that performing Saaeein the lower level causes extreme hardness.
• It is sufficient to climb some portion of Safa and Marwah and it isn't important to achieve the exposed piece of the slope and however the feet on that part (covered part of Safa and Marwah is a piece of the mountain).

During Rami

• Performing Rami-al-Jamarat (throwing rocks to the spots of Jamarat in Mina) is allowed in the upper dimension, and the individuals who can't perform Rami in the day can perform it the prior night or after that.

During Sacrifice (Qurbani)

• Performing Sacrifice (Qurbani) is allowed in any of accessible spots of sacrifice, though they are out of Mina.
• It is smarter to perform sacrifice or Zebh in the day of the Eid, however it very well may be deferred until the thirteenth day.
• It isn't important for the individual who performs Zebh to be Shiite, however any Muslim whom his/her sacrificed their animal creature is Halaal is allowed to perform Zebh.
• Performing Zebh of animal for Qurbani, or some other reason by steel blades of different metals isn't an issue.
• Muslims can perform Zebh of their animals their own or give the deputyship to any dependable individual, and it very well may be the administrator of the convoy or the coordinator of your Hajj or some of companions. Also, it isn't important for intermediary to know the name of the proprietor of Qurbani, it is not necessary to know the name of the owner of Qurbani. Be that as it may, it isn't right to perform forfeit for sake of someone else without being his/her permission.
• Muslims ought to accomplish something that meats of forfeit don't wind up debased or pointless all together that they don't need to cover of consume those meats, since this is israaf (squandering) and haraam. On the off chance that no individual could be found in Mina who is the deserving of meat, it is important to bring the meats to other Islamic nations and towns and offer them to poor and needy people and adherents and if this demonstration has costs, these expenses ought to be paid by Muslims and Islamic government.
• Sacrificing ought to be performed in Mina until the point when it is conceivable in there to keep meats from being corrupted, yet in the event that Hajjis turn out to be certain that there is no chance to get of utilizing the meats of Qurbani after important attempts and the meat will definitely be undermined, at that point they should quit performing penance briefly and maintain its cash in control to perform Qurbani in the places where they grew up subsequent to returning (in that period of Dhu'l-Hijjah or the long stretch of Dhu'l-Hijjah of the following year) and afterward expend the meat as per the request that we have said about the meat of qurbani.
• Using tools is allowed for performing qurbani. Be that as it may, the states of Islamic Zibah like being face towards Qibla direction and different conditions are carefully observed and implemented according to the teachings of Islam.
• Using standard prayer mats for performing salah is allowed in any condition and it isn't important to utilize supplication seal that restrictions have been sharpened about that in view of false promulgations, yet utilizing Mohr prayer seal issue at times.

Ziyarah To Ghar-e-Hira

• It is allowed to go do ziyarah like Ghar-e-Hira and other sacred sites like that out of Makkah in the wake of finishing Umrah and before performing Hajj, yet Hajjis ought not go to more distant spots except if there is a need in that demonstration.
• Missionaries of groups, workers and staff of Hajj associations and agents and doctors and attendants and every one of the individuals who are welcome to pilgrimage Hajj for any reason can have the expectation of performing required Hajj, regardless of whether they have not picked up the capacity of performing Hajj yet, and for this situation there is no mandatory Hajj on them.
• It is a mandatory safety measure that unfit people who need to repudiate a portion of the customs of Hajj don't move toward becoming intermediary, however typical reasons which show up for conventional individuals in the voyage of Hajj like Tayammum (dry bathing) and Jabira (support) and not coming to some of deliberate Wuqufs and as them don't keep the demonstrations of the intermediary, yet he/she performs as per the request and his/her Hajj is right.
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